O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.
On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe.
And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.
It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.
O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.
That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent
And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.
And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book [from Him],
Twisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],
"That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."
And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.
He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.
He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.
Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.
Whoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?